地特一般行政五等國文 - 考試
By Skylar Davis
at 2012-12-16T00:23
at 2012-12-16T00:23
Table of Contents
26.
「寺中塑三教像,先儒次釋後道。道士見之即移老君於中,僧見又移釋迦於中,
士見仍移孔子於中。三聖自相謂曰:我們原是好好的,卻被這些小人搬來搬去搬壞了」
令叟<<新編笑林廣記>>
答案(A)譏人搬弄是非(補習班答案,剛剛估狗過原文也確實是搬弄是非)
問:
可以幫我解釋一下為什麼是搬弄是非嗎?
我選(B)自命不凡,因為我覺得道士.僧.和文人競相要把各自的信仰擺到中間,
他們應該是覺得自己東西是最好的(自命不凡)才會這樣做吧?!
50.
「孝子不匱,永錫爾類」之意,下列選項最貼近的是:
補習班答案有一家是(C)己立而立人,己達而達人 一家是(D)百善孝為先,萬惡淫為首
但我寫(B)積善之家,必有餘慶
我是認為這句的意思是說上天會賜福(錫)給孝子,使孝道生生不息的循環下去而不致匱乏
有跟(B):上天會保佑積善的人家一樣的意涵在
麻煩強者幫忙解惑一下了,謝謝~
PS:感覺這次有爭議的題目好像特別多?!
--
「寺中塑三教像,先儒次釋後道。道士見之即移老君於中,僧見又移釋迦於中,
士見仍移孔子於中。三聖自相謂曰:我們原是好好的,卻被這些小人搬來搬去搬壞了」
令叟<<新編笑林廣記>>
答案(A)譏人搬弄是非(補習班答案,剛剛估狗過原文也確實是搬弄是非)
問:
可以幫我解釋一下為什麼是搬弄是非嗎?
我選(B)自命不凡,因為我覺得道士.僧.和文人競相要把各自的信仰擺到中間,
他們應該是覺得自己東西是最好的(自命不凡)才會這樣做吧?!
50.
「孝子不匱,永錫爾類」之意,下列選項最貼近的是:
補習班答案有一家是(C)己立而立人,己達而達人 一家是(D)百善孝為先,萬惡淫為首
但我寫(B)積善之家,必有餘慶
我是認為這句的意思是說上天會賜福(錫)給孝子,使孝道生生不息的循環下去而不致匱乏
有跟(B):上天會保佑積善的人家一樣的意涵在
麻煩強者幫忙解惑一下了,謝謝~
PS:感覺這次有爭議的題目好像特別多?!
--
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